Quote from: D Gibson on Dec 10, 2011, 06:01AM
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I love musical dissonance. I don't feel the same way about personal dissonance, which is something I observe or encounter on TTF way more than I would prefer. Personal dissonance isn't just some naturally occurring obstacle...it's manufactured and fueled and sustained. It's not FUN to me.
Personal dissonance.
Musical dissonance.
You can't have one without the other.
Music reflects human experience and human experience reflects the way that the universe works.
Without dissonance, no consonance. No neutrality, either.
Neutrality...the state of almost all of the universe in relation to any infinitesimal part of it, whether that part is itself involved in a state of neutrality, consonance or dissonance. I see a current state of dissonance in the culture regarding the music(s) to which it pays most attention and I also see a larger, more serious state of dissonance in it regarding more practical matters such as life and death, war and peace, criminality and good behaviour in a societal sense, etc. The ancient Greeks...and many other cultures...believed that the type of music to which one listened had serious effects on the state of mind of its listeners.
Read below for a little regarding this idea. (By the way, the modal names that are used? Beware...they are not necessarily the same scales that we associate with those names.)
QuoteIn the Republic, Plato uses the term [mode] inclusively to encompass a particular type of scale, range and register, characteristic rhythmic pattern, textual subject, etc. (Mathiesen 2001a, 6(iii)(e)). He held that playing music in a particular harmonia would incline one towards specific behaviors associated with it, and suggested that soldiers should listen to music in Dorian or Phrygian harmoniai to help make them stronger, but avoid music in Lydian, Mixolydian or Ionian harmoniai, for fear of being softened. Plato believed that a change in the musical modes of the state would cause a wide-scale social revolution (Plato, Rep. III.10-III.12 = 398C-403C)
The philosophical writings of Plato and Aristotle (c. 350 BC) include sections that describe the effect of different harmoniai on mood and character formation. For example, Aristotle in the Politics (viii
401340b:5):
But melodies themselves do contain imitations of character. This is perfectly clear, for the harmoniai have quite distinct natures from one another, so that those who hear them are differently affected and do not respond in the same way to each. To some, such as the one called Mixolydian, they respond with more grief and anxiety, to others, such as the relaxed harmoniai, with more mellowness of mind, and to one another with a special degree of moderation and firmness, Dorian being apparently the only one of the harmoniai to have this effect, while Phrygian creates ecstatic excitement. These points have been well expressed by those who have thought deeply about this kind of education; for they cull the evidence for what they say from the facts themselves. (Barker 198489, 1:17576)
Here is the interesting part of this idea. "Plato uses the term inclusively to encompass a particular type of scale, range and register, characteristic rhythmic pattern, textual subject, etc. " So it wasn't about the "scale", it was about the music. All of it.
Back to dissonance. "Dissonance" can be defined in many ways. Harmonic dissonance, rhythmic dissonance, cultural dissonance, personal dissonance, societal dissonance...da woiks. I see a serious "dissonance" occurring in the culture due to technologically-induced mechanicality...the tendency of human beings to act in an ever-increasingly mechanical manner in imitation of the machines that now largely rule and order their lives. Clomp clomp clomp clomp clomp clomp clomp, you can see it everywhere. People crossing streets with their brain in their iPhone, oblivious to the personal danger in which they are placing themselves. Ditto texting while driving. And that's only the little stuff. People swallowing whole whatever the technologically-dominated media feed them in terms of information, culture and pretty much everything else. People trying to multitask when in reality they barely have enough useful memory to be able to do even one thing at a time with any real precision or power.
And further back, to our own place in the universe as musicians. Even further back...musicians who play this primitive blowstick that we call a trombone. But it is precisely the simplicity of that instrument that makes it a very valuable tool in the fight against the ongoing mechanistic takeover of the music world.
Now Barry Goldwater...a failed presidential candidate in 1964 United States...essentially blew his whole campaign with one phrase. Here it is:
Quote...extremism in the defense of liberty is no vice.
Out of the context of that place and time this phrase is not particularly offensive, right? I mean if someone tried to capture and enslave you, "extreme" measures to defend yourself would be given pretty much of a blanket pass, right?
Well, I will paraphrase here.
Dissonance in the pursuit of consonance is no crime.
Not musical dissonance, for sure. That's what the tritone does in dominant->tonic harmonic music. It drives and pursues things to their consonant end.
Ditto interpersonal dissonance that is used in the pursuit of consonance.
I rest my case.
Gotta go get consonant with two different horns.
Later...
S.